The Western tradition of living in a retirement home is commonly practiced by people of advanced years. The old British frequently cannot afford such a costly way of living and medical care. The government supporting the idea of welfare state can take responsibility for the older generation in exceptional cases. However, family support of older people is a natural part of society education required for its future prosperity and survival.
Primarily, the assumption of governmental support of the elderly is rooted in the ideas of the common good and social state. Following these principles, public authority finance retirement houses so that they could take care of old people, although this is quite limited. The reasons for that are twofold. Firstly, the absolute state care about its citizens leads to excessive paternalism and deformation of people’s moral and ability to adapt. The experience of the Soviet Union demonstrates futility of totalitarian social policy that in fact was regulatory intervention into people’s private lives. That resulted in the loss of impetus to develop personality and create new products and ideas because people knew about the guarantee to have pension and protection. Secondly, full funding is simply impossible since the government does not have unlimited resources. It ought to defend the idea of social justice, but support of old people is only one of the numerous needs which deserve to be met. Obviously, Hobbesian Leviathan should only concern about wants of those who were forgotten by the society, especially by their relatives.
Besides, historically, people living in one household as a family have always supported each other. The natural instinct of human beings is to look after the individuals with whom they live under one roof and share common roots. As parents take care of their children, the latter are to help their old relatives or, at least, to assign this duty to special institutions. This is crucial because, by doing that, people are taught a lesson of socialisation, humanity and mutual support. Children adopt these ideals, and there is a chance that nobody will be left without support in the afternoon of life. The value of the lessons we gain from taking care of our parents is underestimated. Humanity will lead to cooperation, which has helped people overcome struggles at all times.
To sum up, care of the elderly can be financed from both government and family members’ budgets. However, public support should not prevail. Its purpose is to aid those who cannot get help from their families. Otherwise, state can exhaust its resources and people will be left with incentives perverted by paternalism policy. By contrast, care from the family develops kindness, understanding and increases a chance to get help in the future from those who observe it today.
The Western tradition of living in a retirement home is
commonly
practiced by
people
of advanced years. The
old
British
frequently
cannot afford such a costly way of living and medical
care
. The
government
supporting the
idea
of welfare
state
can take responsibility for the older generation in exceptional cases.
However
,
family
support
of older
people
is a natural part of society education required for its future prosperity and survival.
Primarily
, the assumption of governmental
support
of the elderly
is rooted
in the
ideas
of the common
good
and social
state
. Following these principles, public authority finance retirement
houses
so
that they could take
care
of
old
people
, although this is quite limited. The reasons for that are twofold.
Firstly
, the absolute
state
care
about its citizens leads to excessive paternalism and deformation of
people’s
moral and ability to adapt. The experience of the Soviet Union demonstrates futility of totalitarian social policy that in fact was regulatory intervention into
people’s
private
lives
. That resulted in the loss of impetus to develop personality and create new products and
ideas
because
people
knew about the guarantee to have pension and protection.
Secondly
, full funding is
simply
impossible since the
government
does not have unlimited resources. It ought to defend the
idea
of social justice,
but
support
of
old
people
is
only
one of the numerous needs which deserve to
be met
.
Obviously
,
Hobbesian
Leviathan should
only
concern about wants of those who
were forgotten
by the society,
especially
by their relatives.
Besides
,
historically
,
people
living in one household as a
family
have always supported each other. The natural instinct of human beings is to look after the individuals with whom they
live
under one roof and share common roots. As parents take
care
of their children, the latter are to
help
their
old
relatives or, at least, to assign this duty to special institutions. This is crucial
because
, by doing that,
people
are taught
a lesson of
socialisation
, humanity and mutual
support
. Children adopt these ideals, and there is a chance that nobody will be
left
without
support
in the afternoon of life. The value of the lessons we gain from taking
care
of our parents
is underestimated
. Humanity will lead to cooperation, which has
helped
people
overcome struggles at all times.
To sum up,
care
of the elderly can
be financed
from both
government
and
family
members’ budgets.
However
, public
support
should not prevail. Its purpose is to aid those who cannot
get
help
from their
families
.
Otherwise
,
state
can exhaust its resources and
people
will be
left
with incentives perverted by paternalism policy. By contrast,
care
from the
family
develops kindness, understanding and increases a chance to
get
help
in the future from those who observe it
today
.