Religion has been codified in the profession as a whole because of excesses of corporate greed in late modern society. Corporate behavior obscures its capitalistic actions in the realm of ethics. In society, the dominance of rationalistic reason named by Max Weber interpreted individuals again at odds with religious activity. When Western societies compared to those of Asiatic, religion has commodified the eyes of individuals who believe that anything they desire to obtain can be bought on payment of a small fee. Weber refers to this situation as a post-rationalistic movement. For secularization theorists, religion is a thing animated by a common passion or an illusion which is created by man himself. Religious activity is a type of deformed action that individuals can buy or market. Rational choice theory is thought to be one of the most important ways to explain religious action. Religious life is quite private and isolated from society, it is just the lifestyle of individuals. Religion has shifted from the public space to the individual space. Symbolic interactionists acknowledge that individuals are not only rational beings. What makes an individual human is the addition of a rational component to a pre-existing emotional base. The symbolic focus should be on the interaction between both rationality and emotionality. The interaction between reason and emotion is most clearly demonstrated in Bellah’s analysis of the Ritual Roots of Society and Culture (Bellah, 2003). In his causal explanation of secularization, Bellah considers that every social action includes rituals and remains religious. Sigmund Freud tries to make religious belief clearer by way of illusion. In addition to this illusion factor, Freud acknowledges that religious phenomenon has an individualistic character and human interaction shapes this experience of illusion in society. The inferences they made are quite important for the social theory of religion.
Religion
has
been codified
in the profession as a whole
because
of excesses of corporate greed in late modern
society
. Corporate behavior obscures its capitalistic actions in the realm of ethics. In
society
, the dominance of rationalistic reason named by Max Weber interpreted
individuals
again at odds with
religious
activity. When Western
societies
compared to those of Asiatic,
religion
has commodified the eyes of
individuals
who believe that anything they desire to obtain can be
bought
on payment of a
small
fee. Weber refers to this situation as a post-rationalistic movement. For secularization theorists,
religion
is a thing animated by a common passion or an
illusion
which
is created
by
man
himself.
Religious
activity is a type of deformed
action
that
individuals
can
buy
or market. Rational choice theory is
thought
to be one of the most
important
ways to
explain
religious
action
.
Religious
life is quite private and isolated from
society
, it is
just
the lifestyle of
individuals
.
Religion
has shifted from the public space to the
individual
space. Symbolic interactionists acknowledge that
individuals
are not
only
rational beings. What
makes
an
individual
human is the addition of a rational component to a pre-existing emotional base. The symbolic focus should be on the interaction between both rationality and emotionality. The interaction between reason and emotion is most
clearly
demonstrated in
Bellah
’s analysis of the Ritual Roots of
Society
and Culture (
Bellah
, 2003). In his causal explanation of secularization,
Bellah
considers that every social
action
includes rituals and remains
religious
. Sigmund Freud tries to
make
religious
belief clearer by way of
illusion
.
In addition
to this
illusion
factor, Freud acknowledges that
religious
phenomenon has an individualistic character and human interaction shapes this experience of
illusion
in
society
. The inferences they made are quite
important
for the social theory of
religion
.