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With the rise in divorce rates, the increase in one-person households and other trends, is the traditional nuclear family losing its dominant status in Asia?

With the rise in divorce rates, the increase in one-person households and other trends, is the traditional nuclear family losing its dominant status in Asia? jDAQw
SINGAPORE: Idealised models of family they still may be, but the Asian nuclear or multi-generation family is increasingly giving way to more variations, such as one-person households. And this, say academics, has implications for society and policy-makers. Last month, it was revealed that marriage dissolutions in Singapore in 2015 were up by 2. 9 per cent. It is not the only Asian country facing rising divorce rates. China recently reported that more than 3. 8 million couples split up in 2015, a 5. 6 percent increase. In South Korea divorces are at a record high among older people who have been married for more than 20 years. Divorces, as well as the growing number of people delaying or rejecting marriage, are contributing to another phenomenon: The surge in single-person households. In India, the number of such households grew from 6. 8 million in 2001 to 9. 04 million in 2011 – an increase of 33 per cent. The Korea Institute for Health and Social Affairs reports that there are 5. 06 million in the country as of 2015, dramatically up from just 661, 000 thirty years ago. They now comprise 27 per cent of all households. And in Singapore, they made up 11. 2 per cent of households in 2014 – a ratio that could hit 40 per cent in roughly 15 years’ time, according to the 2011 Future of Families To 2030 report. These are just some of the demographic changes captured by statistics. And they pose challenges for societies that have long predicted policies, social values and the burden of care on the basis of the nuclear family model. NUCLEAR FAMILY AND CHANGING VALUES Questioning the stereotype of the “traditional” Asian family, Assistant Professor of sociology Indira Arumugam from the National University of Singapore noted: “Even in Singapore, we have had, and continue to have, a plethora of family forms - extended families, nuclear households, heterosexual couples with no children, singles, same-sex families, single-parent households, sworn sister-hoods, friends and so forth. ” Even so, nuclear families still remain the norm across most of Asia. In Singapore, nuclear and three-generation families make up nearly 59 per cent of households. But they are coming under various stresses. A recent ground-breaking Channel NewsAsia series, The Family Affair, explored how four such families in China, India, South Korea and Singapore dealt with issues ranging from the cost of living, to inter- generational tensions. For example, 27-year-old Niraj Sharan from Delhi, India rails against his family’s efforts to get him married. He would rather focus on his business ambitions – opening a restaurant. He is symptomatic of how education, opportunities and shifting values are moving more young Asians to put off marriage, or even reject the idea altogether. Sociology professor JP Singh, former Pro- Vice Chancellor of Patna University in Delhi, India, observed: “The youths of today are enjoying much greater independence than their parents could have when they were in their age-group. ” Also becoming a thing of the past is the obligation to remain together under one roof, as individuals move out in search of greener pastures. Their mobility is enabled by high-speed transport, such as bullet trains, and digital technology – with apps like Skype, WeChat and WhatsApp, families can stay in touch even if they don’t live together. LIVING ALONE IN ASIA But independence isn’t just a thing sought by the young. “The general assumption is that it’s the younger generations that are unwilling or unable to live with their ageing parents, ” said Harvard University’s Paul Y Chang, an assistant professor of sociology, on families in South Korea. “What’s surprising, however, is a growing trend where the senior citizens also do not want to live with their children and grandchildren. ” Increasingly, Dr Chang notes, older generations are becoming more independent and reluctant to help take care of their grandchildren. Take Madam Li Shuqing, a 70-year-old grandmother in Beijing who divides her time between staying with her daughter’s family to care for granddaughter Dou Dou – and living happily on her own, going where the fancy takes her (she has visited seven countries in seven months, from Turkey to South Africa). “I feel torn, ” she confesses on The Family Affair, about the times that she stays over at her daughter’s place. She feels freer on her own. “To be honest, it’s quite tiring being here. ” Her frustrations include her clashes with her son-in-law, An Yu, over how he is raising her granddaughter with too little time to play and make friends. The net result of this increasing desire for independence, changing priorities, later marriage and growing break-up rate, is the rise of the single-person household and shrinking family sizes. South Korea has one of the highest numbers of single-persons households in Asia. “It is fairly clear that rising divorce rates are leading to an increase in the number of single-parent families, ” said Dr Chang. While a “second-marriage market” is emerging among divorcees, he added, there is still a “significant number of divorcees who do not remarry, or do not remarry right away”. As for China, national radio reports that there are now more than 58 million single- person households across the country. At the same time, families are becoming smaller. The average Chinese household in 1990 had 3. 5 people, and in 2014 it was 2. 97. This has been attributed to the one-child policy (which the government has said it will relax), and more people leaving their families in the countryside to work in the cities. South Korea, too, has seen the average household size shrink from 4. 54 in 1980, to 2. 7. Meanwhile in Singapore, the proportion of one-generation households - a married couple without co-residing children - rose from 10. 6 per cent in 2000, to 14. 4 per cent in 2014. IMPLICATIONS FOR GREYING SOCIETIES As populations age, the greater presence of single-person households means a larger number of older people in Asia living alone, possibly lacking direct family support. Smaller family sizes also mean weaker family support for the elderly. The case of China is well-known. Decades of the one-child policy has resulted in the majority not having siblings to rely on while the full responsibility for parental (and grandparental) care falls on the shoulders of that one child. What all this means, say experts, is that more provisions will have to be made by governments in Asia to ensure the well- being and support of a growing elderly populace – be it in housing planning or healthcare. (Come 2050, more than 30 percent of China’s population is projected to consist of senior citizens over the age of 60. ) Caregiving also places a tough burden even on multi-generation families. In The Family Affair, that onus falls on Lee Hana, whose husband is the oldest son in his Korean family. Faced with the prospect of having to take care of not just her husband’s 97-year-old grandmother but also his ailing parents, she is close to breaking point – walking away completely. “He is too filial. Excessively so, ” she says tearfully. MOVE TOWARDS LESS STIGMA? Aging issues aside, the increase in non- traditional nuclear households also challenges both societal norms, as well as policies (such as the distribution of benefits) that are predicated on the nuclear family unit. NUS’ Dr Arumugam hopes there “would be less stigma attached to non-mainstream family forms”. “I would want there to be equal respect and value attached to people no matter what types of family arrangements they are from or choose to form, ” she added. In July 2015, Singapore’s Minister Tan Chuan Jin, then newly-appointed to the Social and Family Development portfolio, noted that changing family structures meant the need for the Government to tweak future policies, and perhaps expand the definition of what a family means. “My sense is that children, siblings, nephews and nieces… I think we can look into that space (in terms of care giving), ” Mr Tan had said. While the Singapore Government maintains its long-standing approach that policies should support and encourage parenthood within the context of marriage, it recently announced the move to reduce the disadvantages that children of unwed mothers face at birth. Nonetheless, experts believe the importance of family will endure, even as family forms and structures diversify. “The range of (family) arrangements have diversified and will continue to be increasingly so, ” said Dr Anuja Agarwal, a sociologist with the University of Delhi. But “I do not see the importance of family declining in the near future. ” What some do hope for, is a tweak in the roles within the nuclear family itself. Said Professor Arumugam: “I hope family roles are re-negotiated towards greater equality between the sexes in terms of caring arrangements. The burden still falls largely on women. ”
SINGAPORE:
Idealised
models of
family
they
still
may be,
but
the Asian nuclear or multi-generation
family
is
increasingly
giving way to more variations, such as one-person
households
. And this, say academics, has implications for society and policy-makers. Last month, it
was revealed
that
marriage
dissolutions
in Singapore in 2015 were up by 2. 9 per cent. It is not the
only
Asian
country
facing rising
divorce
rates.

China recently reported that more than 3. 8
million
couples split up in 2015, a 5. 6 percent
increase
. In South Korea
divorces
are at a record high among older
people
who have
been married
for more than 20 years.
Divorces
, as
well
as the
growing
number
of
people
delaying or rejecting
marriage
, are contributing to another phenomenon: The surge in single-person
households
. In India, the
number
of such
households
grew from

6. 8
million
in 2001 to 9. 04
million
in 2011
an
increase
of 33 per cent.

The Korea Institute for Health and Social
Affairs
reports that there are 5. 06
million
in the
country
as of 2015,
dramatically
up from
just
661, 000 thirty years ago. They
now
comprise 27 per cent of all
households
. And in Singapore, they made up 11. 2 per cent of
households
in 2014
a ratio that could hit 40 per cent in roughly 15 years’
time
, according to the 2011 Future of
Families
To 2030 report. These are
just
some of the
demographic
changes
captured by statistics. And they pose challenges for societies that have long predicted
policies
, social values and the burden of
care
on the basis of the nuclear
family
model.

NUCLEAR
FAMILY
AND CHANGING VALUES

Questioning the stereotype of the “traditional” Asian
family
, Assistant
Professor
of sociology Indira
Arumugam
from the National
University
of Singapore noted: “Even in Singapore, we have had, and continue to have, a plethora of
family
forms

-
extended
families
, nuclear
households
, heterosexual couples with no
children
, singles, same-sex
families
, single-parent
households
, sworn sister-hoods, friends and
so
forth. ”

Even
so
, nuclear
families
still
remain the norm across most of Asia. In Singapore, nuclear and three-generation
families
make
up
nearly
59 per cent of
households
.
But
they are coming under various
stresses
.

A recent ground-breaking Channel
NewsAsia
series, The
Family
Affair
, explored how four such
families
in China, India, South Korea and Singapore dealt with issues ranging from the cost of living, to inter- generational tensions.

For example
, 27-year-
old
Niraj
Sharan
from Delhi, India rails against his
family’s
efforts to
get
him married. He would
rather
focus on his business ambitions
opening a restaurant.

He is symptomatic of how education, opportunities and shifting values are moving more young Asians to put off
marriage
, or even reject the
idea
altogether. Sociology
professor
JP Singh, former Pro- Vice Chancellor of Patna
University
in Delhi,

India, observed: “The youths of
today
are enjoying much greater independence than their parents could have when they were in their age-group. ”

Also
becoming a thing of the past is the obligation to remain together under one roof, as individuals
move
out in search of greener pastures. Their mobility
is enabled
by high-speed transport, such as bullet trains, and digital technology
with apps like Skype, WeChat and WhatsApp,
families
can stay in touch even if they don’t
live
together.

LIVING ALONE IN ASIA

But
independence isn’t
just
a thing sought by the young.

“The general assumption is that it’s the younger generations that are unwilling or unable to
live
with their
ageing
parents,
said Harvard
University’s
Paul Y Chang, an assistant
professor
of sociology, on
families
in South Korea.

“What’s surprising,
however
, is a
growing
trend where the senior citizens
also
do not want to
live
with their
children
and grandchildren. ”
Increasingly
, Dr Chang notes, older generations are becoming more independent and reluctant to
help
take
care
of their grandchildren.

Take Madam Li
Shuqing
, a 70-year-
old
grandmother in Beijing who divides her
time
between staying with her daughter’s
family
to
care
for granddaughter
Dou Dou
and living
happily
on her
own
, going where the fancy takes her (she has visited seven
countries
in seven months, from Turkey to South Africa).

“I feel torn,
she confesses on The
Family
Affair
, about the
times
that she stays over at her daughter’s place. She feels freer on her
own
. “To be honest, it’s quite tiring being here. ” Her frustrations include her clashes

with her son-in-law, An
Yu
, over how he is raising her granddaughter with too
little
time
to play and
make
friends. The net result of this increasing desire for independence, changing priorities, later
marriage
and
growing
break-up rate, is the rise of the single-person
household
and shrinking
family
sizes.

South Korea has one of the highest
numbers
of single-persons
households
in Asia. “It is
fairly
clear
that rising
divorce
rates are leading to an
increase
in the
number
of single-parent
families
,
said Dr Chang.

While a “second-marriage market” is emerging among divorcees, he
added
, there is
still
a “significant
number
of divorcees who do not remarry, or do not remarry
right
away”.

As for China, national radio reports that there are
now
more than 58
million
single- person
households
across the
country
. At the same
time
,
families
are becoming smaller.

The average Chinese
household
in 1990 had

3. 5
people
, and in 2014 it was 2. 97. This has
been attributed
to the one-child
policy
(which the
government
has said it will relax), and more
people
leaving their
families
in the countryside to work in the cities.

South Korea, too, has
seen
the average
household
size shrink from 4. 54 in 1980, to 2. 7.

Meanwhile
in Singapore, the proportion of one-generation
households
-
a married couple without co-residing
children
-
rose from 10. 6 per cent in 2000, to 14. 4 per cent in 2014.

IMPLICATIONS FOR
GREYING
SOCIETIES

As populations age, the greater presence of single-person
households
means
a larger
number
of older
people
in Asia living alone,
possibly
lacking direct
family
support
. Smaller
family
sizes
also
mean
weaker
family
support
for the elderly.

The case of China is
well
-known. Decades of the one-child
policy
has resulted in the majority not having siblings to rely on while the full responsibility for parental (and
grandparental
)
care
falls on the shoulders of that one child.

What all this
means
, say experts, is that more provisions will
have to
be made
by
governments
in Asia to ensure the
well
- being and
support
of a
growing
elderly populace
be it in housing planning or healthcare. (
Come
2050, more than 30 percent of China’s population
is projected
to consist of senior citizens over the age of 60.
)
Caregiving
also
places a tough burden even on multi-generation
families
. In The
Family
Affair
, that onus falls on Lee
Hana
, whose husband is the oldest son in his Korean family.

Faced with the prospect of having to take
care
of not
just
her husband’s 97-year-
old
grandmother
but
also
his ailing parents, she is close to breaking point
walking away completely. “He is too filial.
Excessively
so
,
she says
tearfully
.

MOVE
TOWARDS LESS STIGMA?

Aging issues aside, the
increase
in non- traditional nuclear
households
also
challenges both societal norms, as
well
as
policies
(such as the distribution of benefits) that
are predicated
on the nuclear
family
unit.

NUS’ Dr
Arumugam
hopes there “would be less stigma attached to non-mainstream
family
forms”
. “I would want there to be equal respect and value attached to
people
no matter what types of
family
arrangements they are from or choose to
form
,
she
added
.

In July 2015, Singapore’s Minister Tan
Chuan
Jin, then
newly
-appointed to the Social and
Family
Development portfolio, noted that changing
family
structures meant the need for the
Government
to tweak future
policies
, and perhaps expand the definition of what a
family
means
. “My sense is that
children
, siblings, nephews and nieces… I
think
we can look into that space (in terms of
care
giving),
Mr Tan had said.

While the Singapore
Government
maintains its long-standing approach that
policies
should
support
and encourage parenthood within the context of
marriage
, it recently announced the
move
to
reduce
the disadvantages that
children
of unwed mothers face at birth.

Nonetheless, experts believe the importance of
family
will endure, even as
family
forms
and structures diversify.

“The range of
(family)
arrangements have diversified and will continue to be
increasingly
so
,
said Dr
Anuja
Agarwal, a sociologist with the
University
of Delhi.
But
“I do not
see
the importance of
family
declining in the near future. ”

What
some
do hope for, is a tweak in the roles within the nuclear
family
itself. Said
Professor
Arumugam
: “I hope
family
roles are re-negotiated towards greater equality between the sexes in terms of caring arrangements. The burden
still
falls
largely
on women. ”
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IELTS speaking With the rise in divorce rates, the increase in one-person households and other trends, is the traditional nuclear family losing its dominant status in Asia?

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