A woman sits on a high, green mountainside in Peru. She watches her animals – a group of sheep and alpacas. She keeps these animals for their hairy wool. The woman is careful to watch the alpaca, but she is also busy in another way. She is weaving wool from the animals to make a colorful cloth. It can be used for clothes, or in a home. She learned this traditional skill from her mother. And she continues to teach her daughters and other women in her village. She hopes that weaving cloth will create a better future for her community.
The woman is working with the organization Awamaki. Awamaki supports native Quechua communities in Peru. These traditional communities are very poor. But they have a deep cultural history to share with the world. Today’s Spotlight is on Awamaki and their work with the Quechua weavers of Peru.
The Quechua people live in the high Andes mountains in Peru, Bolivia, Ecuador, Argentina, and Chile. They live a simple life. It is centred on farming and family. They raise sheep. But they also raise many kinds of camelid animals – llamas, alpacas, vicuña, and guanacos. They use these animals for food. But they also use their hairy wool to make clothing and art.
Each kind of camelid animal has a different kind of wool. Llama wool is very rough. They use it mostly for making rope or bags. Vicuña wool is very soft, but can only be harvested every few years. However, people can harvest alpaca wool often. This fine wool is softer and warmer than sheep wool. Baby alpaca wool is the softest and most valued alpaca wool. It is used for fine clothes and scarves for warmth.
The Quechua people also use the wool from these animals to make weavings. Then, they use these weavings to make warm clothes, pieces of art, blankets, and more. The images in Quechua weavings are shared through generations. A weaver repeats images again and again in a weaving. Weavers choose images for their meaning and history. These images include animals, plants, gods, people from history, water, and the stars. The image may not be clear immediately. For example, the whole animal may not appear. The weaver may only show the marks from its feet. A talented weaver combines many different images.
Awamaki is based in the town of Ollantaytambo. Ollantaytambo is in what is called “The Sacred Valley” of Peru. This area is high in the Andes between Machu Picchu and Cusco. More than 500 years ago, it was part of the Incan empire – this people group ruled a large area stretching through many countries in South America. Ollantaytambo is a beautiful example of a traditional Incan town. People still use the original Incan walls, farming terraces, and irrigation channels, used to bring water to farms and villages. Hundreds of thousands of foreign tourists come through this area each year. They want to see these Incan places and the Quechua people. Many women in this area weave traditional cloth. And they sell the clothes and other products to tourists. But in the past, they did not get fair prices for their work. They did not know the best things to sell to tourists. And this is how Awamaki helps.
Awamaki has four main goals. First, they want to make sure the tradition of Quechua weaving continues. They are helping the Quechua women bring their work to the market, and get a fair price.
Second, Awamaki wants to help the women sell their work around the world. They sell the traditional weaving and clothes over the internet. But Awamaki also connects the women with clothing designers in other countries. They work together to make new and interesting designs.
Third, Awamaki also wants to improve the lives of the weavers, their families, and their communities. The women of Awamaki have a regular income. They can depend on earning money each month. The money earned also goes back to their communities. Some of the money is saved in a medical fund for the women and their children. If a medical emergency comes up, the women can use this money to help their families.
Finally, Awamaki is helping to save traditional weaving methods. To weave their cloth, Quechua weavers use a backstrap loom. This kind of weaving is special to Quechua weavers. A weaver working with this loom will sit on the ground. One end of the loom attaches to a pole or stick in the ground. The other end of the loom attaches to the weaver by a strap around their back. The backstrap loom is very easy to carry. A weaver can roll it up and take it with her. If she is watching her sheep or llamas in the field, she can bring her loom. If she is visiting friends, she can bring her loom. Awamaki wants to protect this way of weaving.
Through Awamaki, the women also learn new weaving skills. They go on field trips to meet other weavers. By meeting other weavers, they have a chance to learn and improve their skills. Awamaki is also teaching the Quechua women how to use natural dyes. These dyes colour the cloth. In the past, Quechua people dyed all cloth naturally. They would use things like plants, insects, roots, fruits, and seeds. More recently, traders have been bringing new chemical dyes to the weavers. These dyes are cheap. They are also easier – the women do not have to take time to gather and prepare natural dyes.
As a result, many Quechua women forgot or never learned how to use natural dyes. This tradition was about to be lost. But Awamaki trains their weavers to use the natural dyes again. The women are re-learning the old ways of dying wool. The natural colors are much softer and more beautiful.
These Quechua women are changing their lives. Their work is valued. They earn a fair payment for their weavings. And they can depend on this money each month. They are learning new dying, spinning, and weaving skills. They are able to take care of their families. Through Awamaki, they are building their community. 
A woman sits on a high, green mountainside in Peru. She  
watches
 her  
animals
  –
 a group of sheep and alpacas. She  
keeps
 these  
animals
 for their hairy  
wool
. The woman is careful to  
watch
 the alpaca,  
but
 she is  
also
 busy in another way. She is  
weaving
  wool
 from the  
animals
 to  
make
 a colorful  
cloth
. It can be  
used
 for  
clothes
, or in a home. She learned this  
traditional
  skill
 from her mother. And she continues to teach her daughters and  
other
  women
 in her village. She hopes that  
weaving
  cloth
 will create a better future for her community.
The woman is working with the organization  
Awamaki
.  
Awamaki
 supports native Quechua  
communities
 in Peru. These  
traditional
  communities
 are  
very
 poor.  
But
 they have a deep cultural history to share with the world.  
Today
’s Spotlight is on  
Awamaki
 and their  
work
 with the Quechua weavers of Peru.
The Quechua  
people
  live
 in the high  
Andes
 mountains in Peru, Bolivia, Ecuador, Argentina, and Chile. They  
live
 a simple life. It is  
centred
 on farming and family. They raise sheep.  
But
 they  
also
 raise  
many
  kinds
 of  
camelid
  animals
  –
 llamas, alpacas, vicuña, and  
guanacos
. They  
use
 these  
animals
 for food.  
But
 they  
also
  use
 their hairy  
wool
 to  
make
 clothing and art.
Each  
kind
 of  
camelid
  animal
 has a  
different
  kind
 of  
wool
. Llama  
wool
 is  
very
 rough. They  
use
 it  
mostly
 for making rope or bags. Vicuña  
wool
 is  
very
 soft,  
but
 can  
only
  be harvested
 every few years.  
However
,  
people
 can harvest alpaca  
wool
  often
. This fine  
wool
 is softer and warmer than sheep  
wool
. Baby alpaca  
wool
 is the softest and most valued alpaca  
wool
. It is  
used
 for fine  
clothes
 and scarves for warmth.
The Quechua  
people
  also
  use
 the  
wool
 from these  
animals
 to  
make
  weavings
. Then, they  
use
 these  
weavings
 to  
make
 warm  
clothes
, pieces of art, blankets, and more. The  
images
 in Quechua  
weavings
  are shared
  through
 generations. A weaver repeats  
images
 again and again in a  
weaving
. Weavers choose  
images
 for their meaning and history. These  
images
 include  
animals
, plants, gods,  
people
 from history, water, and the stars. The  
image
 may not be  
clear
 immediately.  
For example
, the whole  
animal
 may not appear. The weaver may  
only
  show
 the marks from its feet. A talented weaver combines  
many
  different
 images. 
Awamaki
  is based
 in the town of  
Ollantaytambo
.  
Ollantaytambo
 is in what  
is called
 “The Sacred Valley” of Peru. This  
area
 is high in the  
Andes
 between Machu Picchu and  
Cusco
. More than 500 years ago, it was part of the Incan empire  
–
 this  
people
 group ruled a large  
area
 stretching  
through
  many
 countries in South America.  
Ollantaytambo
 is a  
beautiful
 example of a  
traditional
 Incan town.  
People
  still
  use
 the original Incan walls, farming terraces, and irrigation channels,  
used
 to  
bring
 water to farms and villages. Hundreds of thousands of foreign tourists  
come
  through
 this  
area
 each year. They  
want
 to  
see
 these Incan places and the Quechua  
people
.  
Many
  women
 in this  
area
 weave  
traditional
  cloth
. And they  
sell
 the  
clothes
 and  
other
 products to tourists.  
But
 in the past, they did not  
get
  fair
 prices for their  
work
. They did not know the best things to  
sell
 to tourists. And this is how  
Awamaki
  helps
. 
Awamaki
 has four main goals.  
First
, they  
want
 to  
make
 sure the tradition of Quechua  
weaving
 continues. They are helping the Quechua  
women
  bring
 their  
work
 to the market, and  
get
 a  
fair
 price.
Second,  
Awamaki
  wants
 to  
help
 the  
women
  sell
 their  
work
 around the world. They  
sell
 the  
traditional
  weaving
 and  
clothes
 over the internet.  
But
  Awamaki
  also
 connects the  
women
 with clothing designers in  
other
 countries. They  
work
 together to  
make
  new
 and interesting designs.
Third,  
Awamaki
  also
  wants
 to  
improve
 the  
lives
 of the weavers, their families, and their  
communities
. The  
women
 of  
Awamaki
 have a regular income. They can depend on earning  
money
 each month. The  
money
 earned  
also
 goes back to their  
communities
.  
Some of the
  money
  is saved
 in a medical fund for the  
women
 and their children. If a medical emergency  
comes
 up, the  
women
 can  
use
 this  
money
 to  
help
 their families. 
Finally
,  
Awamaki
 is helping to save  
traditional
  weaving
 methods. To weave their  
cloth
, Quechua weavers  
use
 a  
backstrap
  loom
. This  
kind
 of  
weaving
 is special to Quechua weavers. A weaver working with this  
loom
 will sit on the ground. One  
end
 of the  
loom
 attaches to a pole or stick in the ground. The  
other
  end
 of the  
loom
 attaches to the weaver by a strap around their back. The  
backstrap
  loom
 is  
very
 easy to carry. A weaver can roll it up and take it with her. If she is watching her sheep or llamas in the field, she can  
bring
 her  
loom
. If she is visiting friends, she can  
bring
 her  
loom
.  
Awamaki
  wants
 to protect this way of weaving.
Through  
Awamaki
, the  
women
  also
 learn  
new
  weaving
  skills
. They go on field trips to  
meet
  other
 weavers. By meeting  
other
 weavers, they have a chance to learn and  
improve
 their  
skills
.  
Awamaki
 is  
also
 teaching the Quechua  
women
 how to  
use
  natural
  dyes
. These  
dyes
  colour
 the  
cloth
. In the past, Quechua  
people
 dyed all  
cloth
  naturally
. They would  
use
 things like plants, insects, roots, fruits, and seeds. More recently, traders have been bringing  
new
 chemical  
dyes
 to the weavers. These  
dyes
 are  
cheap
. They are  
also
 easier  
–
 the  
women
 do not  
have to
 take time to gather and prepare  
natural
 dyes. 
As a result
,  
many
 Quechua  
women
 forgot or never learned how to  
use
  natural
  dyes
. This tradition was about to  
be lost
.  
But
  Awamaki
 trains their weavers to  
use
 the  
natural
  dyes
 again. The  
women
 are re-learning the  
old
 ways of dying  
wool
. The  
natural
 colors are much softer and more  
beautiful
.
These Quechua  
women
 are changing their  
lives
. Their  
work
  is valued
. They earn a  
fair
 payment for their  
weavings
. And they can depend on this  
money
 each month. They are learning  
new
 dying, spinning, and  
weaving
  skills
. They are able to take care of their families.  
Through
  Awamaki
, they are building their  
community
.