A woman sits on a high, green mountainside in Peru. She watches her animals – a group of sheep and alpacas. She keeps these animals for their hairy wool. The woman is careful to watch the alpaca, but she is also busy in another way. She is weaving wool from the animals to make a colorful cloth. It can be used for clothes, or in a home. She learned this traditional skill from her mother. And she continues to teach her daughters and other women in her village. She hopes that weaving cloth will create a better future for her community.
The woman is working with the organization Awamaki. Awamaki supports native Quechua communities in Peru. These traditional communities are very poor. But they have a deep cultural history to share with the world. Today’s Spotlight is on Awamaki and their work with the Quechua weavers of Peru.
The Quechua people live in the high Andes mountains in Peru, Bolivia, Ecuador, Argentina, and Chile. They live a simple life. It is centred on farming and family. They raise sheep. But they also raise many kinds of camelid animals – llamas, alpacas, vicuña, and guanacos. They use these animals for food. But they also use their hairy wool to make clothing and art.
Each kind of camelid animal has a different kind of wool. Llama wool is very rough. They use it mostly for making rope or bags. Vicuña wool is very soft, but can only be harvested every few years. However, people can harvest alpaca wool often. This fine wool is softer and warmer than sheep wool. Baby alpaca wool is the softest and most valued alpaca wool. It is used for fine clothes and scarves for warmth.
The Quechua people also use the wool from these animals to make weavings. Then, they use these weavings to make warm clothes, pieces of art, blankets, and more. The images in Quechua weavings are shared through generations. A weaver repeats images again and again in a weaving. Weavers choose images for their meaning and history. These images include animals, plants, gods, people from history, water, and the stars. The image may not be clear immediately. For example, the whole animal may not appear. The weaver may only show the marks from its feet. A talented weaver combines many different images.
Awamaki is based in the town of Ollantaytambo. Ollantaytambo is in what is called “The Sacred Valley” of Peru. This area is high in the Andes between Machu Picchu and Cusco. More than 500 years ago, it was part of the Incan empire – this people group ruled a large area stretching through many countries in South America. Ollantaytambo is a beautiful example of a traditional Incan town. People still use the original Incan walls, farming terraces, and irrigation channels, used to bring water to farms and villages. Hundreds of thousands of foreign tourists come through this area each year. They want to see these Incan places and the Quechua people. Many women in this area weave traditional cloth. And they sell the clothes and other products to tourists. But in the past, they did not get fair prices for their work. They did not know the best things to sell to tourists. And this is how Awamaki helps.
Awamaki has four main goals. First, they want to make sure the tradition of Quechua weaving continues. They are helping the Quechua women bring their work to the market, and get a fair price.
Second, Awamaki wants to help the women sell their work around the world. They sell the traditional weaving and clothes over the internet. But Awamaki also connects the women with clothing designers in other countries. They work together to make new and interesting designs.
Third, Awamaki also wants to improve the lives of the weavers, their families, and their communities. The women of Awamaki have a regular income. They can depend on earning money each month. The money earned also goes back to their communities. Some of the money is saved in a medical fund for the women and their children. If a medical emergency comes up, the women can use this money to help their families.
Finally, Awamaki is helping to save traditional weaving methods. To weave their cloth, Quechua weavers use a backstrap loom. This kind of weaving is special to Quechua weavers. A weaver working with this loom will sit on the ground. One end of the loom attaches to a pole or stick in the ground. The other end of the loom attaches to the weaver by a strap around their back. The backstrap loom is very easy to carry. A weaver can roll it up and take it with her. If she is watching her sheep or llamas in the field, she can bring her loom. If she is visiting friends, she can bring her loom. Awamaki wants to protect this way of weaving.
Through Awamaki, the women also learn new weaving skills. They go on field trips to meet other weavers. By meeting other weavers, they have a chance to learn and improve their skills. Awamaki is also teaching the Quechua women how to use natural dyes. These dyes colour the cloth. In the past, Quechua people dyed all cloth naturally. They would use things like plants, insects, roots, fruits, and seeds. More recently, traders have been bringing new chemical dyes to the weavers. These dyes are cheap. They are also easier – the women do not have to take time to gather and prepare natural dyes.
As a result, many Quechua women forgot or never learned how to use natural dyes. This tradition was about to be lost. But Awamaki trains their weavers to use the natural dyes again. The women are re-learning the old ways of dying wool. The natural colors are much softer and more beautiful.
These Quechua women are changing their lives. Their work is valued. They earn a fair payment for their weavings. And they can depend on this money each month. They are learning new dying, spinning, and weaving skills. They are able to take care of their families. Through Awamaki, they are building their community.
A woman sits on a high, green mountainside in Peru. She
watches
her
animals
–
a group of sheep and alpacas. She
keeps
these
animals
for their hairy
wool
. The woman is careful to
watch
the alpaca,
but
she is
also
busy in another way. She is
weaving
wool
from the
animals
to
make
a colorful
cloth
. It can be
used
for
clothes
, or in a home. She learned this
traditional
skill
from her mother. And she continues to teach her daughters and
other
women
in her village. She hopes that
weaving
cloth
will create a better future for her community.
The woman is working with the organization
Awamaki
.
Awamaki
supports native Quechua
communities
in Peru. These
traditional
communities
are
very
poor.
But
they have a deep cultural history to share with the world.
Today
’s Spotlight is on
Awamaki
and their
work
with the Quechua weavers of Peru.
The Quechua
people
live
in the high
Andes
mountains in Peru, Bolivia, Ecuador, Argentina, and Chile. They
live
a simple life. It is
centred
on farming and family. They raise sheep.
But
they
also
raise
many
kinds
of
camelid
animals
–
llamas, alpacas, vicuña, and
guanacos
. They
use
these
animals
for food.
But
they
also
use
their hairy
wool
to
make
clothing and art.
Each
kind
of
camelid
animal
has a
different
kind
of
wool
. Llama
wool
is
very
rough. They
use
it
mostly
for making rope or bags. Vicuña
wool
is
very
soft,
but
can
only
be harvested
every few years.
However
,
people
can harvest alpaca
wool
often
. This fine
wool
is softer and warmer than sheep
wool
. Baby alpaca
wool
is the softest and most valued alpaca
wool
. It is
used
for fine
clothes
and scarves for warmth.
The Quechua
people
also
use
the
wool
from these
animals
to
make
weavings
. Then, they
use
these
weavings
to
make
warm
clothes
, pieces of art, blankets, and more. The
images
in Quechua
weavings
are shared
through
generations. A weaver repeats
images
again and again in a
weaving
. Weavers choose
images
for their meaning and history. These
images
include
animals
, plants, gods,
people
from history, water, and the stars. The
image
may not be
clear
immediately.
For example
, the whole
animal
may not appear. The weaver may
only
show
the marks from its feet. A talented weaver combines
many
different
images.
Awamaki
is based
in the town of
Ollantaytambo
.
Ollantaytambo
is in what
is called
“The Sacred Valley” of Peru. This
area
is high in the
Andes
between Machu Picchu and
Cusco
. More than 500 years ago, it was part of the Incan empire
–
this
people
group ruled a large
area
stretching
through
many
countries in South America.
Ollantaytambo
is a
beautiful
example of a
traditional
Incan town.
People
still
use
the original Incan walls, farming terraces, and irrigation channels,
used
to
bring
water to farms and villages. Hundreds of thousands of foreign tourists
come
through
this
area
each year. They
want
to
see
these Incan places and the Quechua
people
.
Many
women
in this
area
weave
traditional
cloth
. And they
sell
the
clothes
and
other
products to tourists.
But
in the past, they did not
get
fair
prices for their
work
. They did not know the best things to
sell
to tourists. And this is how
Awamaki
helps
.
Awamaki
has four main goals.
First
, they
want
to
make
sure the tradition of Quechua
weaving
continues. They are helping the Quechua
women
bring
their
work
to the market, and
get
a
fair
price.
Second,
Awamaki
wants
to
help
the
women
sell
their
work
around the world. They
sell
the
traditional
weaving
and
clothes
over the internet.
But
Awamaki
also
connects the
women
with clothing designers in
other
countries. They
work
together to
make
new
and interesting designs.
Third,
Awamaki
also
wants
to
improve
the
lives
of the weavers, their families, and their
communities
. The
women
of
Awamaki
have a regular income. They can depend on earning
money
each month. The
money
earned
also
goes back to their
communities
.
Some of the
money
is saved
in a medical fund for the
women
and their children. If a medical emergency
comes
up, the
women
can
use
this
money
to
help
their families.
Finally
,
Awamaki
is helping to save
traditional
weaving
methods. To weave their
cloth
, Quechua weavers
use
a
backstrap
loom
. This
kind
of
weaving
is special to Quechua weavers. A weaver working with this
loom
will sit on the ground. One
end
of the
loom
attaches to a pole or stick in the ground. The
other
end
of the
loom
attaches to the weaver by a strap around their back. The
backstrap
loom
is
very
easy to carry. A weaver can roll it up and take it with her. If she is watching her sheep or llamas in the field, she can
bring
her
loom
. If she is visiting friends, she can
bring
her
loom
.
Awamaki
wants
to protect this way of weaving.
Through
Awamaki
, the
women
also
learn
new
weaving
skills
. They go on field trips to
meet
other
weavers. By meeting
other
weavers, they have a chance to learn and
improve
their
skills
.
Awamaki
is
also
teaching the Quechua
women
how to
use
natural
dyes
. These
dyes
colour
the
cloth
. In the past, Quechua
people
dyed all
cloth
naturally
. They would
use
things like plants, insects, roots, fruits, and seeds. More recently, traders have been bringing
new
chemical
dyes
to the weavers. These
dyes
are
cheap
. They are
also
easier
–
the
women
do not
have to
take time to gather and prepare
natural
dyes.
As a result
,
many
Quechua
women
forgot or never learned how to
use
natural
dyes
. This tradition was about to
be lost
.
But
Awamaki
trains their weavers to
use
the
natural
dyes
again. The
women
are re-learning the
old
ways of dying
wool
. The
natural
colors are much softer and more
beautiful
.
These Quechua
women
are changing their
lives
. Their
work
is valued
. They earn a
fair
payment for their
weavings
. And they can depend on this
money
each month. They are learning
new
dying, spinning, and
weaving
skills
. They are able to take care of their families.
Through
Awamaki
, they are building their
community
.