EUROPEAN states have long professed a commitment to the separation of church and state, as well as allowing people to live according to their beliefs. However, a series of events over the last few years has raised legitimate questions about how far this commitment really goes. The latest amongst moves contrary to the spirit of tolerance has been a ruling from the EU’s top court that allows employers to ban female workers from wearing the headscarf while on the job in order to present an image of “neutrality”. While the court has left it up to the judiciaries of the individual member states to determine the “general need” of employers in calling for the ban, the ruling sends the wrong message nonetheless, especially at a time when the far right is gaining ground across Europe. Instead of strengthening European secularism, the ban will fuel divisions based on culture and religion. As a spokesman for the Turkish presidency said, the decision “is an attempt to grant legitimacy to racism”.
Europe claims to be the bastion of so-called Enlightenment values, but its record, particularly in the 20th century, of treating the ‘other’ is not a good one. The Holocaust instantly springs to mind, while the treatment meted out by European colonisers to people of colour in Africa — the French in Algeria, the Belgians in Congo — does not inspire confidence. Therefore, moves by the EU to curtail the religious freedoms of Muslims and others in the bloc need to be reviewed. It is not just Muslims that are facing rising xenophobia in Europe. For example, Jews have been attacked for wearing religious headgear while the EU court has also backed a Belgian decision to effectively ban halal and kosher meat by calling for animals to be stunned before slaughter, which is in conflict with Islamic and Jewish teachings. The fact is that many states in Europe are pandering to right-wing populists in targeting the cultural and religious practices of immigrants and European residents of non-white backgrounds. While some restrictions, for example the niqab ban, are based on cogent concerns, as questions of confirming identity arise, what great security threat does a woman worker in a hijab pose, or someone eating halal or kosher meat, for that matter? Either the EU should endeavour to ensure justice for all regardless of national origin or religion, or admit to the fact that some within its borders are less equal than others.
EUROPEAN
states
have long professed a commitment to the separation of church and
state
,
as well
as allowing
people
to
live
according to their beliefs.
However
, a series of
events
over the last few years has raised legitimate questions about how far this commitment
really
goes. The latest amongst
moves
contrary to the spirit of tolerance has been a ruling from the EU’s top court that
allows
employers to
ban
female workers from wearing the headscarf while on the job in order to present an image of “neutrality”. While the court has
left
it up to the judiciaries of the individual member
states
to determine the “general need” of employers in calling for the
ban
, the ruling
sends
the
wrong
message nonetheless,
especially
at a time when the far right is gaining ground across Europe.
Instead
of strengthening European secularism, the
ban
will fuel divisions based on culture and religion. As a spokesman for the Turkish presidency said, the decision “is an attempt to grant legitimacy to racism”.
Europe claims to be the bastion of
so
-called Enlightenment values,
but
its record,
particularly
in the 20th century, of treating the ‘other’ is not a
good
one. The Holocaust
instantly
springs to mind, while the treatment meted out by European
colonisers
to
people
of
colour
in Africa — the French in Algeria, the Belgians in Congo — does not inspire confidence.
Therefore
,
moves
by the EU to curtail the religious freedoms of Muslims
and others
in the bloc need to
be reviewed
. It is not
just
Muslims that are facing rising xenophobia in Europe.
For example
, Jews have
been attacked
for wearing religious headgear while the EU court has
also
backed a Belgian decision to
effectively
ban
halal and kosher meat by calling for animals to
be stunned
before
slaughter, which is in conflict with Islamic and Jewish teachings. The fact is that
many
states
in Europe are pandering to right-wing populists in targeting the cultural and religious practices of immigrants and European residents of non-white backgrounds. While
some
restrictions,
for example
the
niqab
ban
,
are based
on cogent concerns, as questions of confirming identity arise, what great security threat does a woman worker in a hijab pose, or someone eating halal or kosher meat, for that matter? Either the EU should
endeavour
to ensure justice for all regardless of national origin or religion, or admit to the fact that
some
within its borders are less equal than others.