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tell about a philosophy school

According to Nasr and Burckhardt’s opinions, we realize that traditionalism has a first doctrine in Perennial philosophy. The mean of tradition in this school is a sacred affair that issued from God and that is eternal and is not bound by time and space. Also, that is affair has closely related with wisdom and Sophia perennis, and in other terms, all of the fundamentals of Perennial philosophy is manifestation of Divine eternal and permanent traditions. Sophia perennis or sacred intellect is second foundation in the Perennial philosophy. The meaning of intellect to this paradigm is pure and intuitive reason and pure reason provides true knowledge beings for mankind. Sacred intellect is distinct with partial intellect, since, partial intellect does not include many transcendental affairs. Additionally, partial intellect is changeable. While the Sophia perennis is permanent and infinite, because it is in accordance with the sacred tradition. Sacred science as another basis of perennial philosophy is a tool for humans. This tool empowers human to achieve the sacred affairs. Also, this tool empowers humankind to accurate explain many phenomena. In addition, sacred science is not an artificial and mechanical science, rather it is live science and considered as one of the manifestations of the Divine traditions. In intellectual paradigm of Perennial philosophy, existence of a school for the conduct of mystics is necessary. This school must be able to identify sacred affair and eternal tradition. Nasr and Burckhardt introduce Sufism, because, Sufism has the ability to help mystics to gain permanent and truth knowledge. However, identify and reach to sacred affair and Divine tradition is main goal of Perennial philosophy. Therefore, the role of Sufism is a basic role in Perennial philosophy. As a result, Sufism is one of the foundations of this intellectual tradition. Seyyed Hossein Nasr and Titus Burckhardt pay special attention to the Perfect Man. They have set Perfect Man as the one of the foundations of Perennial philosophy. Prophets, Saints and Sufi masters are Perfect Men, and they have understood the Divine traditions. So, everyone for reach to sacred affair and Divine tradition, they have no choice but to connection with Perfect Man. Hence, Perfect Man is a key concept in the Nasr and Burckhardt’s foundations. Moreover, the essence of all Perfect Men is the same. This essence is Prophet Muhammad (PBUH). Whereby, Prophet Muhammad (PBUH) is a main and important basis in Perennial philosophy. In Nasr and Burckhardt’s theories, we understood that, religions have two approaches. Namely outwardly approach and inwardly approach. Outwardly approach related to historical and geographical conditions, even diversity of languages and cultures between nations are affected. For this reason, various religions are available in the world. On the other hand, religions have inwardly approach that this approach in common among all of the transcendental religions. This approach is free of time and space conditions. Accordingly, inward dimension in the religions is timeless and spaceless. As well as, thus approach have a transcendental identity, namely it is a metaphysical fact. Also, inwardly dimension in the religions is a one thing that similar in all religions. Therefore, religions are carriers’ Divine tradition and sacred affair. As a result, the guidance of religions has an important role to Divine tradition and sacred affair. We conclude that, transcendental unity of religions is one of foundations in Perennial philosophy.
According to
Nasr
and
Burckhardt
’s opinions, we realize that traditionalism has a
first
doctrine in
Perennial
philosophy
. The mean of
tradition
in this school is a
sacred
affair
that issued from God and
that is
eternal and is not bound by time and space.
Also
,
that is
affair
has
closely
related with wisdom and Sophia
perennis
, and in other terms,
all of the
fundamentals of
Perennial
philosophy
is manifestation of
Divine
eternal and permanent traditions.

Sophia
perennis
or
sacred
intellect
is second
foundation
in the
Perennial
philosophy
. The meaning of
intellect
to this paradigm is pure and intuitive reason and pure reason provides true knowledge beings for mankind.
Sacred
intellect
is distinct with partial
intellect
, since, partial
intellect
does not include
many
transcendental
affairs
.
Additionally
, partial
intellect
is changeable. While the Sophia
perennis
is permanent and infinite,
because
it is in accordance with the
sacred
tradition.

Sacred
science
as another basis of
perennial
philosophy
is a tool for humans. This tool empowers human to achieve the
sacred
affairs
.
Also
, this tool empowers humankind to accurate
explain
many
phenomena.
In addition
,
sacred
science
is not an artificial and mechanical
science
,
rather
it is
live
science
and considered as one of the manifestations of the
Divine
traditions.

In intellectual paradigm of
Perennial
philosophy
, existence of a school for the conduct of mystics is necessary. This school
must
be able to identify
sacred
affair
and eternal
tradition
.
Nasr
and
Burckhardt
introduce Sufism,
because
, Sufism has the ability to
help
mystics to gain permanent and truth knowledge.
However
, identify and reach to
sacred
affair
and
Divine
tradition
is main goal of
Perennial
philosophy
.
Therefore
, the role of Sufism is a basic role in
Perennial
philosophy
.
As a result
, Sufism is one of the
foundations
of this intellectual tradition.

Seyyed
Hossein
Nasr
and Titus
Burckhardt
pay special attention to the
Perfect
Man
. They have set
Perfect
Man
as the one of the
foundations
of
Perennial
philosophy
. Prophets, Saints and Sufi masters are
Perfect
Men
, and they have understood the
Divine
traditions
.
So
, everyone for reach to
sacred
affair
and
Divine
tradition
, they have no choice
but
to connection with
Perfect
Man
.
Hence
,
Perfect
Man
is a key concept in the
Nasr
and
Burckhardt
’s
foundations
.
Moreover
, the essence of all
Perfect
Men
is the same. This essence is Prophet Muhammad (
PBUH
). Whereby, Prophet Muhammad (
PBUH
) is a main and
important
basis in
Perennial
philosophy.

In
Nasr
and
Burckhardt
’s theories, we understood that,
religions
have two
approaches
.
Namely
outwardly
approach
and
inwardly
approach
.
Outwardly
approach
related to historical and geographical conditions, even diversity of languages and cultures between nations are
affected
.
For this reason
, various
religions
are available in the world.
On the other hand
,
religions
have
inwardly
approach
that this
approach
in common among
all of the
transcendental
religions
. This
approach
is free of time and space conditions.
Accordingly
, inward dimension in the
religions
is timeless and
spaceless
.
As well
as,
thus
approach
have a transcendental identity,
namely
it is a metaphysical fact.
Also
,
inwardly
dimension in the
religions
is a one thing that similar in all
religions
.
Therefore
,
religions
are carriers’
Divine
tradition
and
sacred
affair
.
As a result
, the guidance of
religions
has an
important
role to
Divine
tradition
and
sacred
affair
. We conclude that, transcendental unity of
religions
is one of
foundations
in
Perennial
philosophy
.
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IELTS essay tell about a philosophy school

Essay
  American English
6 paragraphs
552 words
5.5
Overall Band Score
Coherence and Cohesion: 5.0
  • Structure your answers in logical paragraphs
  • ?
    One main idea per paragraph
  • Include an introduction and conclusion
  • Support main points with an explanation and then an example
  • Use cohesive linking words accurately and appropriately
  • Vary your linking phrases using synonyms
Lexical Resource: 5.0
  • Try to vary your vocabulary using accurate synonyms
  • Use less common question specific words that accurately convey meaning
  • Check your work for spelling and word formation mistakes
Grammatical Range: 6.0
  • Use a variety of complex and simple sentences
  • Check your writing for errors
Task Achievement: 5.0
  • Answer all parts of the question
  • ?
    Present relevant ideas
  • Fully explain these ideas
  • Support ideas with relevant, specific examples
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