In my, opinion I agree with the law which states that an embryo that is created through IVF shouldn’t be implanted if they are identified as having any gene, chromosomal or mitochondrial abnormality. Linking it to the above case study, embryos recognised as having hearing abnormality shouldn’t be implanted.
Who decides what a "serious" physical or mental disability is? There are some things on which we could probably all agree. If the fetus won't be able to survive to birth, that would probably count as would a disability that would cause the baby a great deal of pain and then probable death within the first year of life. However, once we get into other sorts of issues, this decision may not be so easy for 100% of prospective parents and government officials to agree on.
I do agree with some of the views and the opinions of the deaf parents that even deaf people have their culture and identity and I strongly agree upon the fact that the deaf are equal to the listeners. Although the argument that this promotes deaf people as being less valuable than hearing people is strong, I don't believe parents should have the right to choose to give a child a feature which could potentially set them back when there are other options available.
By selecting the type of qualities, we want in the embryo we are supporting the idea of designer babies, except selecting babies with certain eye colour, we are selecting certain disability.
One should always aim for the least harm possible. By applying this principle in the situation, the best course of action would be to, if possible, prevent the child from being deaf. This is because being deaf would cause a lot of inconvince to the child. But that doesn’t mean that the deaf are less valuable than those who are not.
To conclude, this argument is a difficult one because on one hand I think, If I was deaf I would not want to be destroyed just because I was deaf. it could be said that this in itself is discrimination against deaf people. But then on the other hand, would one knowingly bringing a deaf person into this world be ethically right, to that I would answer no because it would put them at a disadvantage to other children. However, would deaf people argue that they aren't at a disadvantage, but then again would they know the true answer as they don't know what it's like to be fully hearing. If I was to have a solution to this, I would say that screening an embryo shouldn't happen, this erases the thought of choosing a baby and it’s just a situation of ' you get what you get'
In my, opinion I
agree
with the law which states that an embryo that
is created
through IVF shouldn’t
be implanted
if they
are identified
as having any gene, chromosomal or mitochondrial abnormality. Linking it to the above case study, embryos
recognised
as having hearing abnormality shouldn’t
be implanted
.
Who decides what a
"
serious
"
physical or mental disability is? There are
some
things on which we could
probably
all
agree
. If the fetus won't be able to survive to birth, that would
probably
count as would a disability that would cause the baby a great deal of pain and then probable death within the
first
year of life.
However
, once we
get
into
other
sorts of issues, this decision may not be
so
easy for 100% of prospective parents and
government
officials to
agree
on.
I do
agree
with
some of the
views and the opinions of the deaf parents that even deaf
people
have their culture and identity and I
strongly
agree
upon the fact that the deaf are equal to the listeners. Although the argument that this promotes deaf
people
as being less valuable than hearing
people
is strong, I don't believe parents should have the right to choose to give a child a feature which could
potentially
set them back when there are
other
options available.
By selecting the type of qualities, we want in the embryo we are supporting the
idea
of designer
babies
, except selecting
babies
with certain eye
colour
, we are selecting certain disability.
One should always aim for the least harm possible. By applying this principle in the situation, the best course of action would be to, if possible,
prevent
the child from being deaf. This is
because
being deaf would cause
a lot of
inconvince
to the child.
But
that doesn’t mean that the deaf are less valuable than those who are not.
To conclude
, this argument is a difficult one
because
on one hand I
think
, If I was deaf I would not want to be
destroyed
just
because
I was deaf.
it
could
be said
that this in itself is discrimination against deaf
people
.
But
then on the
other
hand, would one
knowingly
bringing a deaf person into this world be
ethically
right, to that I would answer
no
because
it would put them at a disadvantage to
other
children.
However
, would deaf
people
argue that they aren't at a disadvantage,
but
then again would they know the true answer as they don't know what it's like to be
fully
hearing. If I was to have a solution to this, I would say that screening an embryo shouldn't happen, this erases the
thought
of choosing a baby and it’s
just
a situation of
'
you
get
what you
get
'